Kote Venkataramana Temple, Bangalore - Wikipedia
Bangalore Mirror Bureau | Updated: Nov 20, , IST Wadiyar was in town to unveil the replica of the Kothanur inscription dating back to According to historians, the Kote Venkataramana Swamy Temple at Bangalore Fort. Gopura and Shikhara of the Kote Venkataramana temple in Bangalore. A shikhara (tower) over . Sri Chokkanathaswamy Temple, Domlur. 11m wikivisually. Kote Venkataramana Temple is a Hindu temple in Krishnarajendra Road, Bangalore, India dedicated to the god Venkateshwara. The temple was built in in.
Usually the tower is topped with a vaulted roof with a finial. The four gopurams of the Thillai Nataraja Temple, Chidambaram are important early examples, begun in the midth century, sri Ranganathaswamy Temple in Srirangam, Tamil Nadu is the tallest Gopuram in the world.
Shikhara over the sanctum sanctorum where the deity is enshrined is the most prominent. In South India, the equivalent term for shikhara is vimana and these are not to be confused with the elaborate gateway-towers of south Indian temples, called gopurams, which are perhaps the most prominent features of those temples.
In the vesara style, the dome tends to be highly ornate, but with time, secondary shikharas, smaller and narrower, were plated on the sides of the main shikhara, they are heterogeneous shikharas. Some tertiaries shikharas sometimes exist near the ends of the side or in the corners, one of the most notable examples of heterogeneous shikharas is those of Kandariya Mahadeva Temple in Khajuraho. Hindu — Hindu refers to any person who regards themselves as culturally, ethnically, or religiously adhering to aspects of Hinduism.
It has historically used as a geographical, cultural, or religious identifier for people indigenous to South Asia. The historical meaning of the term Hindu has evolved with time, by the 16th century, the term began to refer to residents of India who were not Turks or Muslims.
The historical development of Hindu self-identity within the Indian population, in a religious or cultural sense, is unclear, competing theories state that Hindu identity developed in the British colonial era, or that it developed post-8th century CE after the Islamic invasion and medieval Hindu-Muslim wars.
A sense of Hindu identity and the term Hindu appears in texts dated between the 13th and 18th century in Sanskrit and regional languages.
The 14th- and 18th-century Indian poets such as Vidyapati, Kabir and Eknath used the phrase Hindu dharma, the Christian friar Sebastiao Manrique used the term Hindu in religious context in In the 18th century, the European merchants and colonists began to refer to the followers of Indian religions collectively as Hindus, in contrast to Mohamedans for Mughals, scholars state that the custom of distinguishing between Hindus, Buddhists, Jains and Sikhs is a modern phenomenon.
Hindoo is a spelling variant, whose use today may be considered derogatory. At more than 1. The vast majority of Hindus, approximately million, live in India, according to Indias census.
It was used as the name of the Indus river and also referred to its tributaries, the Punjab region, called Sapta Sindhava in the Vedas, is called Hapta Hindu in Zend Avesta. The term Hindu in these ancient records is an ethno-geographical term, the Arabic equivalent Al-Hind likewise referred to the country of India.
Among the earliest known records of Hindu with connotations of religion may be in the 7th-century CE Chinese text Record of the Western Regions by the Buddhist scholar Xuanzang, Xuanzang uses the transliterated term In-tu whose connotation overflows in the religious according to Arvind Sharma.
The Hindu community occurs as the amorphous Other of the Muslim community in the court chronicles, wilfred Cantwell Smith notes that Hindu retained its geographical reference initially, Indian, indigenous, local, virtually native.
Slowly, the Indian groups themselves started using the term, differentiating themselves, the poet Vidyapatis poem Kirtilata contrasts the cultures of Hindus and Turks in a city and concludes The Hindus and the Turks live close together, Each makes fun of the others religion 4. He was a philosopher-king, who was seen by Paul Brunton as living the ideal expressed in Platos Republic and he has been compared to the Emperor Ashoka by the English statesman Lord Samuel. Mahatma Gandhi called him Rajarshi, or saintly king, and his kingdom was described by his followers as Rama Rajya, Krishna IV was the 24th ruler of the Wodeyar dynasty of Mysore that ruled over Mysore State from to After the death of his father in Calcutta inKrishnas mother ruled the state as Regent until Krishna reached the age of majority,8 Augustthe Maharaja had his early education and training at the Lokaranjan Palace under the direction of P.
In addition to Western studies, the Yuvaraja was instructed in the languages of Kannada and Sanskrit, was taught horse riding and he was also sent to Mayo College, Ajmer to study but returned to Mysore due to ill health. Krishnaraja Wodeyar set up educational infrastructure, the king was an accomplished musician, and like his predecessors, patronised the fine arts. For these reasons, his reign is described as the Golden age of Mysore.
He was a patron of Indian and Western Classical Music, Mysore had been the first Indian state to have a Representative Assembly, a democratic forum in During his reign Mysore became the first Indian state to generate power in Asia.
Such were the strides that Mysore made during his period that Gandhiji was moved to remark that the Maharaja was a Rajarishi. Paul Brunton, the British philosopher and orientalist, John Gunther, the American author, Lord Sankey said during the Round table conference that Mysore was the best administered state in the world. Princes from other sections of India were sent to Mysore for administrative training, the Pandit Madan Mohan Malaviya described the Raja as Dharmic and Lord Wellington echoed the sentiment by calling Mysores industrial development incredible.
The Raja was a connoisseur of Carnatic and Hindustani music and he played eight musical instruments, flute, violin, saxophone, piano, mridangam, nadaswara, sitar, and veena 5. It is the seventh-largest country by area, the second-most populous country, and it is bounded by the Indian Ocean on the south, the Arabian Sea on the southwest, and the Bay of Bengal on the southeast.
Indias Andaman and Nicobar Islands share a border with Thailand. This is an attractive piece of historical background, heritage and of religious importance.
Chokkanathaswamy Temple - Seeker Central
The word "Vallabha" in Sanskrit means Lover, beloved, supreme. Here it is used to denote 'husband', in combination with female character as in "Janaki Vallabha" meaning thereby husband of Janaki Seetha. So in the present context Lord Vishnu is king protecting nature to maintain good environment on earth. Whilst climbing the steps to reach entrance gate our attention is drawn to the figures of lord Vishnu, his two consorts, Garuda and Anjaneya on the top of the entrance gate.
Lord Vishnu in light green with four hands and having weapons in three hands and another as abhaya hastha, assuring protection to devotees is philosophically meaningful and infuses devotion in our minds.
Goddesses Lakshmi and Bhudevi on either side with yellow-gold colour and green sarees are pleasing to see. Similarly the dresses of Garuda and Anjaneya are relatively appreciable.
The two inclinely laid elephants attached on both sides of stair have tempting features for children to mount them.
Kote Venkataramana Temple, Bangalore
While going round the temple the walls are fitted with stones carved with figures of elephants attractively. The shining metallic emblem of Mysore kings Eagle, with two heads Gandaberunda and statue of sage Mandavya are worth viewing. On reaching the sanctum we have to pass through the circumambulatory passage, where we see the walls around are attractively painted with images of Lord Srinivasa of Tirupathi and his consorts.